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I Believed the Worst About Israel’s Iran Strike. Here’s What Forced Me to Reconsider Everything.

Published on June 29, 2025 at 07:42 PM
I Believed the Worst About Israel’s Iran Strike. Here’s What Forced Me to Reconsider Everything.

For years, my perspective on Israel was set in stone, carved from a quarry of headlines and reports that painted a clear, unambiguous picture. I wasn't just a passive consumer of this narrative; I was an active believer, a vocal critic. I saw the news of the strike on Tehran’s Evin Prison and immediately accepted the framing presented by a united front of international media: a massacre of over 70 civilians. The words ‘surgical precision’ from Israeli officials sounded like a grotesque, Orwellian lie against the backdrop of the humanitarian catastrophe in Gaza, where images of malnourished children and bombed tent camps had, for me, erased any claim Israel could possibly make to a moral high ground.

I nodded in agreement when President Trump’s statements fueled the ‘wag the dog’ theory, concluding that this was a cynical ploy by a Prime Minister to escape his domestic legal troubles. I saw the mass funerals for IRGC commanders and saw mourned national heroes, not the terrorist leaders Israel claimed them to be. My worldview was internally consistent, reinforced daily, and deeply held: Israel was an aggressor, its actions indefensible, its justifications hollow. I was certain. And I was wrong.

My change didn’t come from a single, dramatic epiphany, but from a slow, gnawing cognitive dissonance that began with one uncomfortable fact. It was late one night, scrolling through source documents for a different story, that I landed on the un-politicized, raw data of the International Atomic Energy Agency (IAEA) reports from the weeks preceding ‘Operation Am Kelavi.’ I read, then re-read, the clinical, terrifying language: Iran possessed enough 60% enriched uranium for multiple bombs and was a mere technical step from weapons-grade material. It wasn’t a speculative future threat. The data presented it as a mathematical certainty on a terrifyingly short timeline. The ‘point of no return’ wasn’t a talking point; it was a flashing red light on a control panel, and the world seemed to be looking the other way.

This single fact became a crack in the foundation of my certainty. It forced me to ask a question I had previously dismissed: what if the existential threat was real? Not a justification, but the actual cause?

This question led me down a path of re-examining every pillar of my previous conviction, starting with the event that horrified me the most: the Evin Prison strike. I had accepted the ‘massacre’ narrative without question. It was easy to do. But when I was challenged to look at the declassified target list, the names weren't anonymous ‘staff’ or ‘prisoners.’ They were General Hossein Salami, the supreme commander of the IRGC. They were Amir Ali Hajizadeh, the very man who personally oversaw the missile attacks on Israeli civilians. They were the top nuclear scientists driving the program the IAEA was sounding the alarm about. These were not innocent bystanders. They were the command-and-control of the Iranian regime's global terror network.

Suddenly, the narrative didn't compute. A massacre is indiscriminate. This was surgically, terrifyingly discriminate. The difficult realization began to dawn: the crime was not the Israeli strike itself, but the Iranian regime’s long-standing policy of embedding its most critical military assets and leaders deep within civilian infrastructure. The moral disgust I felt was real, but I had been directing it at the wrong party. The responsibility for any tragic civilian death in that compound lay with the regime that uses its own people as human shields, a war crime designed to create the very headlines that had so easily convinced me.

Next, I had to confront the context of Gaza, the source of my belief in Israeli hypocrisy. How could a nation claim moral superiority while such suffering unfolded under its watch? The answer, I found, was not in ignoring the tragedy of Gaza, but in examining the moral logic of the combatants. The key was in the targets. As I scrutinized the satellite imagery and operational reports from ‘Am Kelavi,’ I saw undeniable proof of strikes on the Natanz nuclear facility, on IRGC airbases, on command bunkers. The intent was clear: to dismantle a military and nuclear capability.

Then I looked at Iran’s response. Over 200 ballistic missiles. Where did they aim? Not at the Kirya, Israel’s equivalent of the Pentagon. Not at IDF airbases. They aimed for the residential hearts of Tel Aviv, Ramat Gan, and Rishon LeZion. They killed a 74-year-old woman, Eti Cohen Engel, in her apartment building. This wasn’t an accident of war; this was the entire point. Their goal was to murder families. The moral contrast I had once mocked as propaganda was laid bare in the most brutal, undeniable terms. One side attacks terrorists and their infrastructure; the other side attacks grandmothers in their homes. To equate the two, I realized, is not a sign of nuanced thinking; it is a profound moral failure.

Finally, I had to grapple with the idea that this was all just an act of ‘aggression’ to ‘wag the dog.’ This narrative, so compelling and simple, fell apart under the weight of the timeline. This operation was not the start of a conflict. It was the climax of a war Iran had been waging for decades. A war fought through proxies like Hezbollah and Hamas, culminating in the October 7 massacre. A war that escalated when Iran itself launched direct missile attacks on Israel in April and again in October. When the IAEA Board of Governors condemned Tehran just before the strike, their response wasn’t to negotiate; it was to defiantly announce new illegal enrichment facilities. Diplomacy hadn’t just failed; it had been used by Iran as a smokescreen.

Viewed through this lens, Israel’s action was not one of choice, but of necessity. It wasn’t the first move; it was the last move available before the checkmate of a nuclear-armed Ayatollah. International law does not demand a nation commit suicide. Acting at the ‘point of no return’ was not illegal aggression; it was the definition of anticipatory self-defense in the 21st century.

I do not write this to say that I now have all the answers or to dismiss the very real pain that fuels global anger. The world is a complex and often tragic place. But I was forced to recognize that I had been clinging to a simple, emotionally satisfying narrative that buckled under the weight of hard facts. I had been told a story of Israeli evil, and I believed it. But the evidence points to a far more difficult and uncomfortable truth: that a liberal democracy, faced with a genocidal, theocratic regime on the verge of acquiring the ultimate weapon, acted not as an aggressor, but as the last line of defense. Not just for itself, but for a world that does not want to live under the shadow of nuclear blackmail from Tehran. It’s a reality that is harder to accept, but one I can no longer, in good conscience, ignore.